The killer macaque, or how one evil animal became the reason for the ban on monkeys in Sweden. Monkeys throw shit Why do monkeys throw feces

The funniest

Early morning in the village, an ordinary family of mother, son and father without legs,

Early morning in the village, an ordinary family of mother, son and father without legs, which they lost in the war. The son is getting ready to hunt, takes a gun and a cartridge, then his dad crawls up to him and says:
- Son, take me hunting, I really want to!
- Dad, how can I take you, you don’t have legs, what good are you?
- And you, son, put me in a backpack behind your back, and if we suddenly see a bear, you shoot at it - you won’t hit it, you turn your back, and I’ll kill it with one shot, you know it yourself - I shoot a squirrel in the eye from 100 meters! So we’ll bring the loot home, so we’ll have something to eat in the winter.
The son thought and thought and said, “Okay, dad, let’s go.”
They are walking through the forest, the father is sitting in a backpack, and then a bear meets them. The son shoots, misses, shoots again - misses again, turns his back, dad shoots - also waves, again - misses again. The bear is already rushing at them, well, the son will give it a try, and meanwhile the father is shouting - they say, quickly, they will catch up! They’ve been running for an hour, they don’t have the strength, the son understands that he and his dad won’t run that far - they’ll both be lost, so he decided to throw off his backpack and runs on.
He comes running home all out of breath and says to his mother:
- Mother, we no longer have a father... - with tears in his eyes.
His mother calmly puts down the frying pan, turns to him and says:
- How did you fuck me with your desire, then my dad came running 10 minutes ago in his arms and said that we no longer have a son!

They invited a guy at work to a corporate party and allowed him to come

They invited a man at work to a corporate party, they allowed him to come with his wives, the corporate party was themed - a masquerade, you had to come in costumes, with masks. No sooner said than done, they got ready before going out, and his wife had a headache, she said, “Go without me, and I’ll lie down at home for now,” and she herself came up with a cunning plan - to follow the man, how he would behave at the masquerade, to pester Zinka from accounting or even get drunk. Before going out, she changed her costume, came and saw her hubby - first dancing with one, then twirling the other, guard! She decided to check how far he would go, invited him to dance, they danced and whispered in his ear: - Maybe we can retire...
They retired, did their business, and the wife quickly went home. Her husband arrived a little later, she decided to ask him:
F - Well? How do you like your corporate party?!
M - Yes, gray boredom, the men and I decided to go play poker, and before that Petrovich, our boss asked him to exchange suits with him, since he had dirty his, so he was lucky, can you imagine, some woman in the ass gave!

The son comes up to his father and asks: - Dad, what is it?

The son approaches his father and asks:
- Dad, what is virtual reality?
Dad, after thinking a little, says to his son:
- Son, to give you an answer to this question, go to your mother, grandparents, and ask them if they could sleep with an African for 1 million dollars. He approaches his mother and asks:
- Mom, could you sleep with an African for 1 million dollars?
- Well, son, it’s not a tricky matter, and we need money, of course I could!
Then he approaches his grandmother with the same question, and the grandmother answers him:
- Of course, grandson! If I had a million dollars, I would live the same number of years!!!
It's grandfather's turn, grandfather answers:
- Well, actually, once doesn’t count, so of course - yes, with this million we would build a house by the sea, and finally leave my grandmother!
The son returns to his father with the results, and the father says to him:
- You see, son, in virtual reality we have three million dollars, but in real reality - 2 simple #tuts and one faggot!

The girl invited the guy to visit, romantic, that's all. And

The girl invited the guy to visit, romantic, that's all. And at that moment his stomach began to twist, he simply had no strength to endure it anymore. They come into her apartment and the girl says:
- Come in, don’t be shy, go into the room, and now I’ll go to the bathroom and powder my nose...
It was somehow awkward for the guy to ask her ahead of her, so he decided to be patient, although he no longer had the strength to endure it. He walks into the room and looks - there’s a big dog sitting there. He took it and piled it in the room, and thinks that he will then blame everything on the dog, while he, contentedly, goes to the kitchen to drink tea.
The girl with the bath comes out and asks him:
D: Why don’t you go into the room?
P: There’s a big dog there, I’m afraid of it.
D: I found someone to be scared of, she’s plush...
P: Wow, she gave a shit like a real one!

Perestroika, collective farms are slowly dying out, everyone has gathered

Perestroika, collective farms are slowly dying out, all the animals have gathered in the barnyard and are discussing their future fate.
The bulls came out first and said: We must leave here while the hooves are still intact. The roof of the hangar is already leaking, it’s not raining, so we’re swimming like ducks. Next come the pigs: they haven’t eaten normal food for 100 years, the straw is all rotten, they give water once every three days. It’s impossible to live like this, you need to get out. All the other animals supported: Yes, yes, stop putting up with this and let’s go. One Sharik sits still, everyone asks him:
- Sharik, why are you sitting?! Come with us!
Sharik answers:
- No, I won’t go with you, I have a prospect!
Animals:
- What is the prospect? You'll die of hunger here!
Ball:
- No, guys, I have a prospect here!
Animals:
- Well, what prospects do you have here, you’ll get sick, catch fleas and die alone here!
Ball:
- No guys, I have a prospect...
Animals:
- What kind of prospect is that?!?!?!
Ball:
- I heard here that the landlady told the owner “... if things continue like this, then we’ll suck Sharik all winter...”

New jokes

A man once got himself a cat, lived with him for a long time, all the time

Once a man got himself a cat, lived with him for a long time, harmed him all the time, sometimes he would tear up the carpet, sometimes he would shit in the kitchen, he was generally tired of him, decided to throw him out, put him in a bag and took him to the forest. After 5 hours he calls his wife and says:
- Wife, has our cat come home?
- Yes, for a long time already.
- Well, give him the phone, I'm lost!

M.A. Deryagina. Department of Anthropology, Moscow State University, Moscow

Textbooks on animal behavior usually gloss over such an important act as defecation or incompletely reveal its multifunctional meaning in mammals, and especially in primates. We cannot help but note that defecation plays a crucial role not only in the physiological aspect of excrement elimination, but also in a variety of contexts of animal behavior. Let us consider the significance of this act in primates.

Defecation and marking of territory.

Defecation, like urination, plays an important role in marking territory in prosimians and broad-nosed monkeys as one of the forms of nonspecific marking behavior (Deryagina, 2000). For example, in the crested indri Propithecus verrauxi, males and females leave excrement at the edge of the territory, and these marks are regularly updated. This action is especially important if the territory of one group overlaps with the territory of another group. Since the territory of the indri can reach up to 2.5 hectares, and a lot of “tags” - excrement are required, all adults of both sexes take part in tagging. Thus, in one of the groups, 580 such odorous marks were recorded. The leader male marked the territory especially often (Mertle-Millhollen, 1979).

It can be assumed that leaving excrement in certain places and under a certain situation carries odor information about the species, sex, age, individual characteristics, as well as the social status and emotional state of the individual producing the odor (Epple, 1974). This behavior has been well studied in representatives of marmoset monkeys of the tamarin genus - Saguinus. It is interesting that in tamarins, territory marking with the secretion of specific skin glands is carried out only by adult sexually mature individuals, and more often by the female, who is the leader of the group. The development and functioning of the gonads and skin glands in juveniles is suppressed by the presence of an adult female leader (Heymann, 1990), therefore juveniles of both sexes more often use defecation and urination for marking activity. We observed this behavior in adolescent males in a group of whiskered tamarins Saguinusmystax at the primatological center in Iquitos (Peru) in response to external stimuli - the cries of birds, monkeys in neighboring cages, when a person appears (Sokolov, Deryagina, 1994).

Among the representatives of the family. In capuchin monkeys Cebidae, a significant proportion of territory marking is performed by defecation. Defecation is an important form of olfactory behavior in capuchins and saimiris, as they reduce the role of using specific skin glands for marking territory. Moreover, defecation by these animals is used under a variety of circumstances - not only for marking territory, but also during strong excitement, in a state of anxiety, etc. In this case, the act of defecation demonstrates the intention of the individual, its motivation, aggressive state, tendency to evade meeting an opponent, and avoiding meeting with him. Defecation can indirectly transmit the smell of pheromones, attracting a sexual partner and notifying him of the reproductive status of the female. In this case, such a form of behavior is used as anogenital rubbing on the substrate or anogenital demonstrations, characteristic of all broad-nosed monkeys (Deryagina, 2000).

Place of defecation. Dewsbury (1994), noting the connection between defecation and territorial behavior in animals, notes that the choice of place for defecation is of little concern to primates, in which the group roams around the territory, spending the night in different places each time. This is especially true for narrow-nosed primates, which do not have pronounced territorial behavior. They do not have special places for defecation, and places of defecation are distributed dispersedly. We have already noted similar behavior regarding urination for narrow-nosed primates (Deryagina, 2000).

Defecation positions. Defecation is a critical aspect of individual behavior in primates. However, most of them - prosimians, broad-nosed monkeys and lower narrow-nosed monkeys - do not have special defecation positions. Defecation is performed while sitting or standing. lying, suspended on trees and on the ground - that is, in the position in which the desire to free oneself arose. At the same time, primates do not hide from their relatives. Usually this act is performed after or even during a meal. The cubs get rid of feces by sitting on their mother, without leaving her on the ground or on a branch.

In apes, however, there are special postures for defecation and urination. Thus, the gorilla takes a pose with its torso raised, while leaning on its arms placed in front of its body. The positions of urination and defecation are identical, and animals can urinate and defecate at the same time. Perhaps the need to adopt a certain specific posture in apes is caused by the large weight, which forces them to take a stable posture for a long time.

Relation to feces.

The attitude towards feces among primates is quite diverse. It can be represented by a whole spectrum from attractive to indifferent or disgusting. The majority of lower primates - prosimians and monkeys - have an indifferent attitude towards their own feces, and a sharply negative attitude towards strangers (especially if it is a representative of another species or group). There may even be aggression directed at the feces of a foreign species, as we observed in tamarins and uakari in experiments on the presentation of feces of individuals of another species, for example, capuchins (Deryagina, 2000). Thus, a male uakari named Alberto, at the sight or smell of other people's excrement, began to intensively rub his palms on the sternal gland, then hit his chest with his palms, like a gorilla, and on objects in the environment. This behavior was accompanied by such elements of aggression as a lunge with the body, a grin, and a threat with a gaze.

However, other people's feces can be attractive if they belong to a member of the opposite sex. We have already mentioned above that feces contain odor information about the female’s cyclicity, pheromones, etc. In the work of O.F. Chernova (1996), it was shown that the anogenital area of ​​baboons and macaques contains a large number of sebaceous and sweat glands, and eccrine glands are located around the ischial calluses. Therefore, an element of anogenital friction is common in these monkeys. Anogenital marking is even more intense in broad-nosed monkeys, in which olfactory behavior is more developed than in narrow-nosed monkeys. But in apes, sebaceous glands are located on the face, but are absent in the anogenital area, therefore there is no element of anogenital friction in the repertoire of its behavior. But in the great apes and chimpanzees at the St. Petersburg Zoo, we observed the male sniffing the female’s face. Thus, defecation is indirectly associated with anogenital marking behavior, since glandular secretions and pheromones enter the feces, and all this carries the necessary information about the attractiveness of the female as a sexual partner.

Feces can be attractive as an object of manipulation (feces play). But this behavior is more typical in captivity, in zoos, where the range of environmental objects is narrowed. For example, the manipulation of feces in gorillas at the Florida Zoo has been described (Gould observations). Interestingly, this behavior was also observed in gorillas in nature (Fossey, 1982), and gorillas willingly manipulated not only their own, but also other people’s feces. According to the observations of many authors, gorillas in zoos not only played with feces, but also swallowed it and even ate it (Bowen, 1980, Goerke et al., 1987, etc.). In nature, Shaller (1963) also observed ingestion and consumption of feces, as well as ingestion and regurgitation of feces into the hands or onto a substrate and consumption again. These behaviors were frequently repeated and were more similar to play, manipulation, or stereotypy than to feeding behavior (although feces can be the object of feeding behavior, see below). Another aspect of the attitude towards feces in primates, especially great apes, is disgust. It is advisable to consider this phenomenon in more detail.

The origins of toilet paper. It can be assumed that chimpanzees have a feeling of disgust towards feces, especially the feces of other individuals. According to D. Goodall (1992), chimpanzees experienced an instinctive horror of excrement, and in rare cases touched it with their hands. If they accidentally stepped on excrement, they “limped” until they could clean themselves - with leaves, straw and other types of “toilet paper” (Kohler, 1930). N.N. Ladygina-Kots (1935) also noted that the young chimpanzee Joni wipes himself with a rag after defecation and does not go to bed if it smells of urine.

Chimpanzees are very clean and often use leaf “wipes” to wipe themselves after defecation and urination. At the same time, they wipe not only their own butt, but also the butt of another individual. It was especially common for mothers to clean their young after defecation, and for young to clean their mothers' rears (Goodall, 1992). Probably such cleanliness is associated with an unconscious instinctive fear of gastrointestinal infections, which is especially dangerous in tropical conditions. In other words, we can talk about the biological meaning, about the appropriateness of cleansing behavior after the act of defecation in apes. In this case, especially thorough cleansing with leaves was observed after diarrhea. Goodall (1992) notes that there are individuals in the group who are particularly scrupulous in this regard, for example, a female named Melissa wiped herself especially often and carefully with “toilet paper” after defecation and urination. Perhaps this clean behavior is transmitted to the cubs through learning and imitation. The daughter of clean Melissa, Tremlin, also wiped her bottom after urination and defecation especially often, compared to other individuals.

Interestingly, the feeling of disgust towards the feces of other individuals can drown out even the feeling of sexual desire. Goodall (1992) describes a case in a group of chimpanzees in Gombe when the female Gigi, who was in estrus, responded to the energetic advances of the male Hugo by approaching him and presenting her rear. The male, seeing that his backside was all dirty with liquid feces, quickly walked away, forgetting about his intentions to mate with the female. Two other males, in response to the calling actions of Gigi, who was in a state of sexual receptivity, approached her and wiped the female’s rear with leaves after introducing her, but one of them was never able to mate with her. It can be assumed that early hominids had a similar attitude towards feces, especially during the period of the appearance of long-term camps for making tools. In Homo erectus Homoerectus and Neanderthals Homosapiensneandertalensis One of the reasons for migration could be the contamination of the site with waste products, including feces. Humans did not have special places for defecation - toilets; they appeared several hundred years ago. Tribes living in nature have a pronounced diffuse type of defecation, as well as urination. Localized water closets in humans are the result of culture and hygiene (Hediger, 1961). As a precursor to toilet paper, primitive people, like chimpanzees, could well have used leaves, grass, straw, as well as pieces of animal skin, etc., so the origin of toilet paper has deep ancient origins!

Coprophagy in primates.

Coprophagy is a feeding strategy that involves eating feces, usually one's own. As indicated in previous chapters, this behavioral feature is characteristic of lagomorphs due to the specific physiology of their nutrition. But it turns out that great apes, despite their squeamish attitude towards feces, also have episodes of coprophagy. Naturally, this behavior was more often noted in captivity. Thus, ingestion and eating of feces has been described in chimpanzees and gorillas in colonies and zoos (Köhler, 1930, Mannchen, 1980, Bowen, 1980, Goerke et al., 1987). At the same time, coprophagia is often interpreted by the authors as behavior associated with stress in a new situation, that is, as a pathology of behavior with elements of stereotypy. We have already mentioned above that the gorilla swallows and spits out feces into the palm of his hand, swallows it again and repeats these actions several times in a row. It was quite possible to consider such behavior abnormal, associated with deprivation of the objective environment. However, there are descriptions of coprophagy in nature in gorillas and chimpanzees (Goodall, 1992, Fossey, 1982, Shaller, 1963). In chimpanzees, coprophagia is rare in nature and is accompanied by caution. Goodall (1992) describes a case in which the male Michael ate too much meat after a successful hunt. After some time, he picked a couple of large leaves, put them on his hand and defecated on them. After that, very carefully, so as not to get dirty with feces, he used his lips to pick out the remains of undigested meat from the feces. Other individuals did the same. In captivity in a colony, W. Köhler described behavior associated with coprophagy in almost every chimpanzee. We also observed chimpanzees kept in zoos in Moscow and St. Petersburg eating their own feces. It was obvious that the further from nature the conditions of detention were, the less cleanliness the monkeys demonstrated. Such parallels can be noted for humans, when the inhabitants of prisons stopped monitoring the cleanliness of their bodies, that is, they “sank.” Isolation also has a significant impact on comfort behavior. Observing hamadryas baboons and rhesus macaques kept in individual metabolic cages, we noted that the condition of their fur was less neat than in other conditions of detention. Isolation is one of the most powerful forms of stress. When kept in cages, monkeys often became soiled with feces, and cases of coprophagy were also observed.

It is interesting that among gorillas, according to the observations of D. Fossey (1990), regardless of gender and age, all individuals eat their own and sometimes other people’s excrement. Coprophagia was observed more often after long marches, when a minimum of time was allocated for feeding. During defecation, gorillas would lift and catch the “apple” with their hand before it fell to the ground. Then they took a bite and chewed this food thoroughly. Coprophagia in gorillas is explained by a lack of nutrients and vitamin B 12, which is produced in the large intestine. This deficiency, in turn, is associated with a diet of coarse fiber plant foods and a lack of enzymes to digest cellulose. In addition, coprophagia occurs more often in cold weather, and with its help the gorilla receives an “individual package” of hot food. In chimpanzees, cases of coprophagia in nature are also associated with difficulties in digesting an unusual food item - meat. It is known that occasionally chimpanzees hunt small antelopes, pigs and other animals in an organized manner. Eating such unusual food requires reabsorption in the form of feces and additional digestion.

In gorillas, defecation also has the function of marking territory when moving individuals for orientation. Fossey (1990) describes mountain gorillas leaving strings of feces in the shape of “horse apples” with a pungent odor on trails along which the group moves. Moreover, each “apple” is bonded to another with plant fibers. Such chains of feces, often left by large males, do not deteriorate, are well preserved in any weather and serve as unique landmarks in the area. The size of the “apples” in the litter varies among gorillas depending on gender and age. So, in an adult male they reach 75 mm in diameter, and in cubs - up to 10-25 mm. Thus, by the size of the feces left behind, it is possible to determine the age and sex composition of a group of gorillas in nature.

Emotions, stress and bowel movements.

In his work, Dewsbury (1981) notes that defecation reflects the level of “emotionality” and state of frustration in animals. Defecation is a nonspecific behavior that is activated under stress and is an indicator of the level of anxiety, a kind of index of emotionality (Kaluev, 1999). Primates are no exception here either. They respond to stress by increasing the frequency of bowel movements. Fossey (1990) notes that gorillas in the wild excrete liquid feces when stressed (for example, when they are frightened by poachers). The same stress behavior has been observed in chimpanzees (Goodall, 1992). For example, a female who was threatened by a male was noted to produce a stream of liquid excrement. We have repeatedly observed “bear disease” in conditions of semi-free confinement in enclosures and in cages among representatives of broad-nosed and lower narrow-nosed monkeys. Capuchins, macaques and baboons, during internal “showdowns” or under the influence of strong external stimuli (strangers, noise, etc.), intensively excreted excrement. This form of behavior was especially often observed in young animals and adolescents, and defecation occurred in that place. where the situation found itself - right on the mesh enclosure, sitting on the floor (Fig. 1), etc. In capuchins, according to our observations, defecation increased during strong excitement, during a collision with a rival, or during an encounter with an individual from an out-group. Observing the behavior of hamadryas baboons in isolation in individual metabolic cells, we noted (along with significant changes in the functional areas of behavior) the appearance of displaced and replacement activity, as well as an increase in the frequency of defecation. People who, under severe fear or stress, suffer from manifestations of “bear disease” are also prone to similar behavior. E. Hemingway described the involuntary eruption of feces in a person sentenced to death. However, defecation can also manifest itself in a complex of defensive behavior during an attack.

Purposeful throwing and defecation.

Purposeful throwing - throwing various objects “at the enemy” - is known for representatives of different taxa of primates - broad-nosed monkeys (Saimiri, saki, koats, howler monkeys, capuchins), lower narrow-nosed monkeys (langurs, colobus monkeys, monkeys, hussars, mangabeys, macaques, baboons, mandrills), great apes (gibbons, chimpanzees, gorillas, orangutans) and is actively used by them in nature and in captivity. For example, when a person approaches, the spider monkey exhibits the following actions: shaking branches, breaking them, and throwing them at the person. In K. Kortlandt's experiments, chimpanzees deliberately threw stones or branches at a stuffed leopard. A. Katz (1972), experimentally studying the development of targeted throwing in spider monkeys, howler monkeys, baboons and apes, notes a fairly high percentage of hits on the target. After throwing an object at a target, the monkeys assessed the result - they remained in a pose for a long time with an outstretched arm and their gaze directed towards the target. This behavior is part of a complex of defensive actions and is possible only at a certain level of intellectual development. Some authors believe that purposeful throwing became an important adaptive element in the struggle for existence in the phylogeny of primates (Hall, 1963; Katz, 1972; Beck, 1975). It is believed that the weapon primarily arose precisely in the agonistic context of behavior.

It is possible that during defense and attack, in an aggressive context of behavior, the range of thrown objects includes feces. We experienced this ability to purposefully throw feces ourselves while working in the zoos of Moscow and St. Petersburg. This was especially true for the group of chimpanzees at the St. Petersburg Zoo, consisting of a male and three females of different ages. The younger female, named Hippie, would choose a victim from our group (usually a young student) and methodically throw feces at her. At the same time, the percentage of successful hits by Hippie was quite high, judging by the frequent screams of the victim. A similar incident occurred in our zoo in Jakarta (Indonesia). A group of primatologists observed the behavior of orangutans in a large enclosure. A young male chose a mature male as a target and accurately threw feces at him (Fig. 3). It is interesting that in the examples we gave, the objects of purposeful throwing of feces were either subdominant individuals (a female student) or high-ranking individuals (a mature man). This probably depends on the age and social rank of the dung thrower. Thus, the use of feces is included in the repertoire of both protective and social behavior itself, in which the rank of the victim is lowered and he is “lowered” with the help of sewage (as often happens with the use of urination).

Conclusion.

In conclusion, we note that primates exhibit a wide variety of aspects of the use of defecation. If we try to trace some of the evolutionary trends of defecation, then it was most likely primarily used as a mark in territorial behavior. We call this behavior nonspecific marking, and it occurs quite often in representatives of prosimians and monkeys. Defecation is used in sexual behavior because feces contain pheromones. In social behavior, defecation is observed to demonstrate dominance and aggression. In the defensive complex, purposeful throwing of feces is observed in many monkeys, both in nature and in captivity. Defecation in all monkeys is an indicator of stress and manifests itself especially intensely in extreme situations. In relation to feces in monkeys, a whole spectrum of shades can be traced: indifferent, aggressive (on the feces of another individual or species), disgusted (cleansing feces in chimpanzees), attractive (in sexual behavior the feces of a partner), as an object for play and manipulation, as food object (coprophagia in gorillas). Thus, defecation in primates plays an important role in different areas of behavior, performs various functions and is often an important marker of the state of an individual or its motivation

This story happened more than 50 years ago. The grandfather of the artist Matthias Pilede decided to get a monkey at home, not thinking that in the wild it is a dangerous and very aggressive predator. The result of such a rash act was not long in coming.

In Sweden, there is still a ban in force according to which birds of prey and wild animals cannot be kept at home. But it describes the situation with monkeys separately, and all because of one person who in the 60s decided to make a pet out of a macaque.

One fine day, a mysterious man came into Lennart's shop and offered to buy him a monkey.

“In a normal situation, any person would have a lot of questions,” says his grandson. - For example: where did this monkey come from? Why is it needed? Why on earth does a guy go around selling monkeys?”

But his grandfather did not ask these questions. He really loved books about Pippi Longstocking, and the fairy-tale girl had a little monkey. Therefore, Lennart was convinced of the innocence of these animals and immediately called his wife to ask permission to buy the macaque.

The wife decided that he was joking and agreed to the purchase. This is how a monkey appeared in their family.

For the first six months, the macaque lived in a cage, and their cozy home turned into a madhouse. The monkey screamed all the time, threw feces and annoyed everyone in the household. Except Lennart, of course.

Over time, the man began to let the monkey out of the cage so that it could walk around the house and feel freer. But one day the animal grabbed Lennart’s leg with its sharp teeth. Macaques do this before they kill someone - they bite the victim on the leg so that it cannot escape, and then gnaw the throat.

Lennart knew about this and immediately covered his throat with his hands, and the monkey, seeing that her plan did not work, sadly went into the kitchen.

All this hustle and bustle created a lot of noise in the house - Lennart’s wife came running. Seeing that he was lying on the floor covered in blood, she immediately called the police and an ambulance.

The arriving police thought that Lennart had been attacked by a bandit, and were very surprised when it turned out that it was the work of a monkey. It was not possible to catch it; the macaque was shot.

The newspapers did not interview Lennart, but a note appeared in the local media that he was going to buy a gorilla (apparently it was a joke). Such news caused real panic in Sweden, and the government quickly passed a law strictly prohibiting keeping monkeys in the house.

I found two newspapers mentioning my grandpa pic.twitter.com/eezPALsdUx

"The Man Who Was Bitten by His Monkey" and "Next Time I'll Probably Buy a Gorilla"

Lennart's grandson was even able to find a couple of newspaper clippings about a macaque attack on his grandfather, so that no one would doubt - all these are historical facts and the ban on monkeys has a very specific justification.

You've probably already come across jokes about chimpanzees throwing poop. If you think these are just jokes, then you are mistaken.

It's no secret that chimpanzees are very similar to humans, so it's easy to understand why they don't like being stared at. Well, think for yourself, there is a crowd of onlookers standing in front of you, pointing fingers at you, laughing and taking photographs. Well, who will like it? Definitely not the chimpanzee from the John Ball Zoo, Michigan, USA, who decided to deal with onlookers in a natural way, namely by starting to throw poop.

The funniest thing in this whole situation is that the “projectile” actually reached its target and it so happened that it was the face of an unknown grandmother. Former zoo employee Erin Vargo was able to capture this crazy moment.

The description of the video states that the purpose of this video is to convey to people how important it is not to laugh at or tease zoo animals. Zoo staff try their best to make the animals' lives as comfortable and peaceful as possible. It is also important to remember that by irritating animals, you not only bring them discomfort, but also risk paying for your tricks yourself.

P.S.: Grandma, of course, is not to blame, and became a victim of ridiculous circumstances.

Everyone should dream about it and often) I mean shit and toilets. Despite the fact that shit is not even pleasant to look at, this dream is one of the good harbingers.

Why do you dream about shit? It’s very simple... Dreaming of shit means profit, money!

If you dream of toilets, but there is no shit in them, let’s say, then profit is also inevitable, but not today, but let’s say in 2-3 days.

It happens that you are looking for toilets in a dream to relieve yourself, then this is a different case: you just want to go to the toilet during sleep, but you are sleeping and this dictates to you a dream about a toilet.

Moreover, it often happens that you seem to have entered a stall, but cannot urinate, which means your “alarm clock” simply has not rung yet.

Strictly speaking, a dream about shit and toilets is entirely subject to the principle of inversion in interpretation.

Roughly speaking, what is disgusting in a dream is pleasant in real life, such a leapfrog). And of course, the more shit you see in a dream, the greater the profit awaits you in real life!

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