Grisha Dobrolyubov who lives well in Rus'. Essay “The People's Defender - Grisha of Dobroslonov” (based on the poem “Who Lives Well in Rus'” by Nekrasov). Name meaning and prototypes
Grisha Dobrosklonov is a key figure in Nekrasov’s poem “Who Lives Well in Rus'.” Let me tell you a little about him. Grisha was born into the family of a poor clerk, a lazy and untalented man. The mother was a type of the same female image drawn by the author in the chapter “Peasant Woman”. Grisha determined his place in life at the age of 15. It’s not surprising, because a hungry childhood, hard work, given by his father; strong character, broad soul, inherited from the mother; a sense of collectivism, resilience, incredible perseverance, brought up in the family and the seminary, ultimately resulted in a feeling of deep patriotism, moreover, responsibility for the fate of an entire people! I hope I clearly explained the origins of Grisha’s character?
Now let's look at the real-biographical factor of Grisha's appearance. You may already know that the prototype was Dobrolyubov. Like him, Grisha, a fighter for all the humiliated and insulted, stood for peasant interests. He did not feel the desire to satisfy prestigious needs (if anyone remembers lectures on social science), i.e. His primary concern is not about personal well-being.
Now we know something about Dobrosklonov. Let's identify some of his personal qualities in order to find out the degree of significance of Grisha as a key figure. To do this, we simply need to select from the above words the words that characterize it. Here they are: the ability to compassion, strong convictions, an iron will, unpretentiousness, high efficiency, education, a magnificent mind. Here we, unbeknownst to ourselves, have come to the meaning of the image of Grisha Dobrosklonov. Look: these qualities are quite enough to reflect the dominant idea of the poem. Hence the conclusion is as prosaic as it is laconic: Grisha reflects one of the main ideas of the poem. This is the idea: living in Rus' is good only for such fighters for the happiness of the oppressed people. It is unlikely that I will be able to explain why - this is a philosophical question and requires knowledge of psychology. Still, I’ll try to give an example: when you save someone’s life, you get the feeling that you are strong and kind, a servant to the king, a father to the soldiers,...right? And here you save a whole people...
But these are only consequences, and we still have to find out where it began. Let's think about it, we know that from childhood Grisha lived among unhappy, helpless, despised people. What brought him to such a height, what forced him to sacrifice himself for the sake of the common people, because, frankly, limitless opportunities opened up for a literate and educated, talented young man. By the way, this feeling, quality or sensation, call it what you want, fueled Nekrasov’s work, from his input the main idea of the poem was determined, patriotism and a sense of responsibility take their origins from him. This is the capacity for compassion. A quality that Nekrasov himself possessed and endowed with it on the key figure of his poem. It is quite natural that this is followed by the patriotism inherent in a person from the people, and a sense of responsibility to the people.
It is very important to determine the era in which the hero appeared. The era is the rise of a social movement, many millions of people are rising to fight. Look:
“...An innumerable army is rising -
the strength in her is indestructible..."
The text directly proves that people's happiness is possible only as a result of a nationwide struggle against the oppressors. The main hope of the revolutionary democrats, to whom Nekrasov belonged, was the peasant revolution. And who starts revolutions? - revolutionaries, fighters for the people. For Nekrasov it was Grisha Dobrosklonov. From here follows the second idea of the poem, or rather, it has already flowed; we just have to isolate it from the general flow of thoughts. The people, as a result of the direction of the reforms of Alexander II, remain unhappy and oppressed, but (!) the forces for protest are ripening. The reforms fueled his desire for a better life. Did you notice the words:
"…Enough! Finished with past settlement,
The payment has been completed, sir!
The Russian people are gathering strength
And learns to be a citizen!..."
The form of transmission was songs performed by Grisha. The words precisely reflected the feelings with which the hero is endowed. We can say that the songs were the crown of the poem because they reflected everything that I was talking about. And in general, they inspire hope that the Motherland will not perish, despite the suffering and troubles that overwhelmed it, and the comprehensive revival of Russia, and most importantly, the changes in the consciousness of the ordinary Russian people.
In Nekrasov’s poem “Who Lives Well in Rus',” the writer describes the hard life of a young guy, Grisha Dobrosklonov. Grisha comes from a very poor family, his mother is seriously ill, and they live poorly by all standards. His childhood and youth were spent in eternal hunger and harshness, and this is what brought him closer to the people. Poverty does not prevent Dobrosklonov from being a pure, fair person; he loves people very much and comes to their defense. He hopes that soon all people will live well.
Grisha Dobrosklonov always fought for the people and their well-being. For him, wealth and benefits were not important; he wanted a good life for everyone, and not just for himself. Dobrosklonov is a very fair young man and he believed that everyone should have reunited and gone ahead towards their goal.
Nekrasov describes Dobrosklonov as the son of the entire people and a fighter for justice. Grisha is not even afraid to sacrifice his life for the whole people. His life is nothing compared to the lives of a huge number of people. Dobrosklonov is not afraid of hard physical work; he is a hard worker and a revolutionary for a good life.
Grisha Dobrosklonov knows that he is not alone in his struggle, because hundreds of people are already fighting, like him, for the people and the Fatherland. Dobrosklonov is not afraid of difficulties; he is confident that his business will be crowned with success. An immense sense of respect for his people burns in his chest. He knows that they will still have to suffer a lot, but at the end of this difficult path, success awaits them all.
He sees how a large number of people rise to the same level with him and this gives him even more strength and faith in victory. Nekrasov describes Grisha Dobrosklonov as a person who lives well in Rus', he is happy. His love for the people and his zeal to do everything for them is happiness.
At the beginning of the poem, the men decide to hit the road and find out who lives well in Rus'. They search among the rich and among ordinary people, but cannot find the desired image. Nekrasov, describing Grisha Dobrosklonova, believes that this is what a happy person looks like. After all, Dobrosklonov is the happiest and richest person. True, Grisha’s wealth lies not in an expensive house and a lot of money, but in his sincerity and spiritual maturation. Dobrosklonov is happy that he sees that his people are starting a new life. Nekrasov with his poem made it clear to the reader that wealth is not the main thing, the main thing is the soul and self-sacrifice for the sake of others.
Essay by Grisha Dobrosklonov. Image and characteristics
The image of Grisha completes Nekrasov’s poem, in which the poet showed so many misfortunes and suffering of ordinary people. It seems that they no longer have hope... But in the epilogue itself there is a positive note - Dobrosklonov! The surname itself tells us that this is a very good hero.
Grisha is a poor young man who received a church education. He is an orphan. His mother (with the strange name Domna) did everything to raise him. She loved him very much, and also tried to help other people. But how can you help if you don’t have anything (especially salt)? The poem says that you can ask friends and neighbors for bread, but for salt you have to pay money, which you don’t have. And little Grisha cries and refuses to eat without salt. I think that this is not a whim, but a need of a growing organism. Domna has already sprinkled flour on the bread to deceive her son, but he demands “more” salt. Then she cried, her tears fell on the bread, and this made it salty.
Mother's story greatly influenced Grisha. After her death, he always remembered his mother, sang her song... He himself did not eat enough, he suffered. Love for mother combined with love for the Motherland. And the older he got, the more he understood how difficult it was for all his fellow citizens. He is horrified that the Slav is taken to the market in chains to sell, that their children are taken from the serfs. (Sons are sent to the army for twenty years, and daughters, in general, are subject to “shame.”)
And Grigory feels the strength to change everything for the better. Nekrasov writes that Dobrosklonov is destined for the role of people's defender, and also predicts consumption and exile to Siberia for this hero. But Grisha has already chosen his path.
The choice, according to the poet, was from two paths. The one chosen by the majority is broad - to material well-being and passions. And the other is for the chosen ones, who no longer think about themselves, but only about others. Who is ready to stand up for the unfortunate!
Nekrasov believes in this image of Dobrosklonov, believes that such people will soon appear (and have already appeared) in Russia. They will definitely free their people and their own nobility. And enlightenment and joy will come... Of course, you will have to fight the past. And many of these heroes will need to sacrifice themselves.
And Nekrasov was not mistaken, and his hero became an example for many future defenders of the people.
Option 3
The problem of Nekrasov’s work would not have been fully revealed if there had not been such a hero, a defender of the serfs, as Grisha Dobrosklonov. He is ready to go to the end in the struggle for the happiness and rights of disadvantaged peasants.
The author introduces us to the folk hero in the 4th part of the poem. Grisha had a difficult childhood. Being the son of a parish sexton, the future hero was well acquainted with the life of the peasants. His difficult childhood was brightened up by the singing of Grisha’s mother, whose songs later helped him to please and inspire ordinary workers. It is the songs that reveal the inner world of a fighter for justice, and it is they who show his love for the Russian people. The first song with which the author introduces the reader tells us about the problems of Rus'. According to Dobrosklonov, Russia is being ruined by drunkenness, hunger, lack of education and, above all, serfdom. During his life, Grisha managed to feel so strongly the troubles of the serfs that the words for the song themselves burst out. But besides the problems, the song expresses hope for future happiness and the liberation of the peasants. Another song tells the story of a barge hauler who, after hard labor, spends all his money in a tavern. The third song, called “Rus,” shows the hero’s boundless love for his country. For him, happiness is when the peasants are happy. With his songs, Grisha Dobrosklonov tries to appeal to both ordinary people and aristocrats, calling on them to answer for the troubles of the peasants.
The image of Gregory is the image of the people's defender. Nekrasov tells us about two paths to happiness. The first path is material wealth, power. The second path is spiritual happiness. According to Dobrosklonov, real happiness is spiritual happiness, which can only be achieved through unity with the people. The hero chooses precisely this path, which leads him to “consumption and Siberia.”
Grisha Dobrosklonov is a young, purposeful man whose soul is tormented by the injustice of serf Rus'. He is attracted by material wealth, he strives to support the spirit of the people, wants to sacrifice his life for the future of his beloved country.
The author of the poem wants to convey to the reader the idea that only fighters for the happiness of the people, such as Grisha Dobrosklonov, can lead Rus' to prosperity. Because only they are capable of leading people, young, strong revolutionaries who are not indifferent to the problems of ordinary people.
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Each poet, defining a creative credo for himself, is guided by his own motives. Some people see the meaning of their creativity in glorifying their homeland, for others creativity is an opportunity to express their idea of the world. The Russian poet Nikolai Alekseevich Nekrasov considered it his duty to serve the people. All his work is imbued with the ideas of protecting the Russian people from the arbitrariness of the authorities. Therefore, he saw the poet primarily as a citizen:
You may not be a poet
But you have to be a citizen...
In the poem “Who Lives Well in Rus'” - the main work of his life - the national poet Grisha Dobrosklonov becomes the central image. Nekrasov never finished this poem - he was prevented by an incurable illness, the symptoms of which he felt in 1876, when the work was in full swing. But the dying poet, during the last months of unbearable torment, still wrote his last songs.
In almost all of Nekrasov’s poems one can see the image of a real citizen, which the poet sought to make an ideal for all honest people of Russia. In the poem “Who Lives Well in Rus',” the search for this ideal continues throughout the entire development of the action. The peasants depicted by the poet show themselves to be persistent seekers of truth. After all, the plot of the work begins with how “seven temporarily obliged... came together and argued about who could live happily and freely in Rus'”.
Nekrasov did not idealize the peasants, knowing that many were "the last slaves", and lackeys, and born lackeys. In the crowd scenes one can hear the polyphony of the peasants: here are drunken voices, and sympathetic exclamations, and apt aphorisms. The poet, who spent time with peasants since childhood, studied their speech well, which made it possible to make the language of the poem colorful, bright, and truly creative.
Gradually, individual heroes stand out from the masses. First, Yakim Nagoy, "drunk", "wretched", who has experienced a lot in his lifetime. He is sure that it is impossible for a sober person to live in Rus' - he simply will not be able to withstand backbreaking labor. If not for drunkenness, peasant riots could not have been avoided.
Based on the moral ideals of the people, Nekrasov created images of people from peasant backgrounds who became fighters for the happiness of the people. And only in the final part of the work - the chapter “A Feast for the Whole World” - does the image of a popular intellectual appear. This is Grigory Dobrosklonov. The poet did not have time to finish this part of the poem, but the image of the hero still looks complete.
Grisha comes from the so-called raznochin environment, he is the son of a farm laborer and a sexton. Only the dedication of his mother and the generosity of the people around him did not allow both Grisha himself and his younger brother Savva "babies in the ground" decay. A half-starved childhood and harsh youth helped him get closer to the people and determined the life path of the young man, because already at the age of fifteen “Gregory already knew for sure”, for whom he will die and to whom he will devote his life.
The author first puts “Bitter Songs” into the hero’s mouth, reflecting the bitter time. But towards the end of the chapter, “Good Songs” also begin to sound. “Rus” and “In the Middle of the World Below” stand out most clearly. The image of Grisha Dobrosklonov embodied the features of many revolutionaries of that time, even the hero’s surname is consonant with another famous surname - Nikolai Dobrolyubov. Like the democratic revolutionary, Grisha Dobrosklonov is a fighter for the interests of the peasants, he is ready to go “for the humiliated” and “for the offended” in order to be the first there.
The image of Grisha is realistic, but at the same time generalized, almost conventional. This is an image of youth, looking forward, hoping for the best. He is all in the future, so the image of the hero turned out to be vague, only outlined. Gregory is not interested in wealth, he does not care about his own well-being, he is ready to devote his life to what “so that every peasant can live freely and cheerfully throughout all holy Rus'!” That is why the fate of the literary hero is predetermined: life has in store for Grisha “glorious path, great name of the people’s intercessor”, but at the same time - "Consumption and Siberia". But the young man is not afraid of the upcoming trials, because he believes in the triumph of the cause to which he is ready to devote his whole life.
Almost all of Nikolai Alekseevich Nekrasov’s contemporaries passed through Siberia, earning them consumption. Only “strong, loving souls”, according to the author, are embarking on a glorious but difficult path of struggle for the happiness of the people. Thus, answering the main question of the poem: “Who lives well in Rus'?” - the author gives a clear answer: to fighters for the people's happiness. This idea reveals the whole meaning of the poem.
- Images of landowners in Nekrasov’s poem “Who Lives Well in Rus'”
- The image of Savely in Nekrasov’s poem “Who Lives Well in Rus'”
- The image of Matryona in the poem “Who Lives Well in Rus'”
The great Russian poet N.A. Nekrasov began work on the poem “Who Lives Well in Rus'” soon after the abolition of serfdom. His main goal was to show that nothing had changed in the lives of the peasants. They remained as dependent on the landowners as they were. To become free, it was necessary to pay the owner a large compensation money, but where could the poor peasant get it? So the men and women continued to go to corvée and pay exorbitant rent.
It was painful for Nikolai Alekseevich to look at the humiliated position of the poor. Therefore, in his poem he introduces the image of the people's intercessor Grisha Dobrosklonov.
We first meet Dobrosklonov in the chapter “Good times - good songs.” This is a young man who “at about fifteen years old... already knew firmly that he would live for the happiness of his murdered and dark native corner.” Even the name of this hero speaks for itself: a penchant for good.
By creating this image, the poet seeks to show him as a public figure with progressive views. Grigory Dobrosklonov is close to the common people because he also experienced hunger and poverty, injustice and humiliation.
One of the songs that Grisha sings talks about two ways to rebuild society. One road, “the spacious, slave of passions,” is chosen “to temptation by a greedy crowd,” the other, “the narrow, honest road,” is chosen only by “strong, loving souls, ready to defend the oppressed.” Here is a call to all progressive people:
Go to the downtrodden
Go to the offended -
Be the first there.
But the second way is very difficult. It is chosen by people with strong character and stubborn will. This is Gregory:
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
Despite everything, the young man believes in a bright future for Russia. Through songs, he tries to influence the intelligentsia so that they wake up and begin to protect the common people.
And in the song “Rus”, the lyrical hero addresses all ordinary people with the hope that they will soon choose a more effective path to eradicate enslavers and oppressors:
You're miserable too
You are also abundant
You're downtrodden
You are omnipotent
Mother Rus'!
Gregory himself calls this song a noble hymn, which embodies “people's happiness.” The people are powerful and great.
When he wakes up, the country will turn into a mighty power. It is in the people that the author sees the power that can change the established state of affairs:
The army is rising -
Uncountable,
The strength in her will affect
Indestructible!
Consequently, with the image of Grisha Dobrosklonov, the author shows the ways to achieve happiness. He believes that only those who fight for the interests of the entire people can be happy. Nekrasov also creates a program of action for those who have chosen the path of people's intercessors.
The very appearance of Grisha as a character serves in the general concept of the chapter “A Feast for the Whole World” as a guarantee of the growth and impending victory of new beginnings. The final chapter of the poem “Good times - good songs” is entirely connected with his image. People go home. A good time in his life has not yet come, he does not sing cheerful songs yet,
Another end to suffering
Far from the people
The sun is still far away
but a premonition of this liberation permeates the chapter, giving it a cheerful, joyful tone. It is no coincidence that the action unfolds against the backdrop of a morning landscape, a picture of the sun rising over the expanse of Volga meadows.
In the proof of “The Feast...”, donated by Nekrasov to A.F. Koni, the final chapter had the heading: “Epilogue. Grisha Dobrosklonov." It is very important that Nekrasov considered the ending of the last chapter of the plot-incomplete poem as an epilogue, as a logical completion of its main ideological and semantic lines, and he associated the possibility of this completion with the figure of Grigory Dobrosklonov.
Introducing the image of the young man Grisha Dobrosklonov into the final chapter of the poem, the author gave an answer to the question, in the name of what a person should live and what his highest purpose and happiness consist of, brought about by reflection and experience throughout his life. Thus, the ethical problem “Who can live well in Rus'” was completed. In the dying lyrical cycle “Last Songs,” which was created simultaneously with the chapter “A Feast for the Whole World,” Nekrasov expresses the unshakable conviction that the highest content of human life is altruistic service to the “great goals of the century”:
Who, serving the great goals of the age,
He gives his life completely
To fight for a man's brother,
Only he will survive himself... (“Zine”)
According to Nekrasov’s plan, Grisha Dobrosklonov also belongs to this type of people who completely devote their lives to the fight “for the brother of man.” For him there is no greater happiness than serving the people:
Share of the people
His happiness
Light and freedom
First of all!
He lives in order for his fellow countrymen
And every peasant
Life was free and fun
All over holy Rus'!
Like the hero of the poem “In Memory of Dobrolyubov,” Nekrasov classifies Grisha as one of those “special” people, “marked / with the seal of God’s gift,” without whom “the field of life would die out.” This comparison is not accidental. It is well known that, when creating the image of Dobrosklonov, Nekrasov gave the hero certain similarities with Dobrolyubov, a man who knew how to find happiness in the struggle for the “great goals of the century.” But, as mentioned above, when drawing the moral and psychological image of Dobrosklonov, Nekrasov relied not only on memories of the great sixties, but also on the facts that the practice of the revolutionary populist movement of the 70s gave him.
In the conceived artistic image of the young man Grigory Dobrosklonov, the poet wanted to embody the features of the spiritual appearance of the revolutionary youth of that time. After all, this is about them in the poem:
Rus' has already sent a lot
His sons, marked
The seal of God's gift,
On honest paths.
After all, “fate” did not prepare it for them, but prepared (as in the past for Dobrolyubov and Chernyshevsky) “consumption and Siberia.” Nekrasov and Grisha Dobrosklonova equate these people, marked with the “seal of God’s gift”: “No matter how dark Vakhlachina is,” she too
Having been blessed, I placed
In Grigory Dobrosklonov
Such a messenger.
And apparently, at a certain stage of work on the “Epilogue,” Nekrasov wrote the famous quatrain about the hero’s future:
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
We must not forget about the lyrical basis of the image of Grisha. Nekrasov perceived the struggle for “the people’s share, / Their happiness” as his personal, vital matter. And in a painful time
illness, mercilessly punishing himself for insufficient practical participation in this struggle (“Songs prevented me from being a fighter...”), the poet, however, found support and consolation in the knowledge that his poetry, his “muse cut with a whip,” helps the movement towards victory It is no coincidence that the author of “Who in Rus'...” made Grisha a poet. He put the best part of himself into the image of the young hero of the poem, into his heart - his feelings, into his mouth - his songs. This lyrical fusion of the author’s personality with the image of the young poet is especially well revealed by the draft manuscripts of the chapter.
Reading the “Epilogue,” we sometimes no longer distinguish where Grisha is and where the author-narrator, the great national poet Nikolai Alekseevich Nekrasov, is. Let’s try to separate Grisha from Nekrasov, the result from the intention and, using only the text of the poem (including draft versions), take a closer look at how the son of the drunkard sexton Tryfon and the toiler Domna, seventeen-year-old seminarian Grisha Dobrosklonov, appears on the pages of the “Epilogue” of the poem. Nekrasov said that the “originality” of his poetic work lies in “reality”, reliance on the facts of reality. And we remember that the poet brought back many stories from his hunting trips to the outback of Russia. In 1876, Nekrasov no longer went hunting, did not talk around the fire with the surrounding men, but even though he was bedridden, he still tried to “keep in touch” with the world, to rely on some real facts.
After talking with the Vakhlaks, Grisha goes “to the fields, to the meadows” for the rest of the night and, being in an elevated state of mind, composes poems and songs. So I saw a barge hauler walking and composed the poem “Barge Hauler”, in which he sincerely wishes this worker returning home: “God grant that he can get there and rest!” It’s more difficult with the “song” “In moments of despondency, O Motherland!”, which is a lengthy reflection on the historical destinies of Russia from ancient times to the present, written in the traditions of the civil lyrics of Nekrasov’s time and would quite naturally sound in a collection of Nekrasov’s poems. But the archaic civil vocabulary of the verse (“companion of the Slav’s days,” “Russian maiden,” “draws to shame”) does not fit in with the image of seventeen-year-old Grisha, who grew up in the village of Bolshie Vakhlaki. And if N. A. Nekrasov, as a result of his life and creative path, came to the conclusion that
The Russian people are gathering strength
And learns to be a citizen,
Grisha Dobrosklonov, who was raised by the dark vahlachina, could not have known this. And the key to understanding the essence of Grisha’s image is the song that the seminary brothers Grisha and Savva sing as they leave the Vakhlat “feast”:
Share of the people
His happiness
Light and freedom
First of all!
We're a little
We ask God:
Fair deal
Do it skillfully
Give us strength!
What kind of “honest deed” do young seminarians pray to God for? The word “deed” in those days also had revolutionary connotations. So, is Grisha (and Savva too) eager to join the ranks of revolutionary fighters? But here the word “business” is placed next to the words “working life.” Or maybe Grisha, who in the future “rushes” to Moscow, “to join the nobility”, dreams of becoming “a sower of knowledge in the people’s field”, “to sow the reasonable, the good, the eternal” and asks God for help in this honest and difficult matter? What is more associated with Grisha’s dream of an “honest cause”, the punishing sword of the “demon of rage” or the calling song of the “angel of mercy”?
A. I. Gruzdev, in the process of preparing the 5th volume of Nekrasov’s academic publication, carefully studied the manuscripts and all materials related to “The Feast...”, came to the conclusion that by painting the image of Grisha, Nekrasov increasingly freed him from the halo of revolutionism and sacrifice: the quatrain about consumption and Siberia was crossed out, instead of “To whom he will give his whole life / And for whom he will die,” the line “Who will live for happiness ...” appeared.
So the “honest cause” to which Grigory Dobrosklonov dreams of devoting his life is increasingly becoming synonymous with “dedicated work for the education and benefit of the people.”
So, a happy man is depicted in the poem, although the truth-seekers are not allowed to know this. Grisha is happy, happy with the dream that with his life and work he will make at least some contribution to the cause of “embodiing the people's happiness.” It seems that the text of the chapter does not provide sufficient grounds to interpret the image of Grisha Dobrosklonov as the image of a young revolutionary, which has become almost trivial in non-beauty studies. But the point, apparently, is that in the reader’s mind this image is somehow doubled, for there is a certain gap between the character Grisha - a guy from the village of “Bolshie Vakhlaki” (a young seminarian with a poetic soul and a sensitive heart) and several author’s declarations, in whom he equates to the category of “special people”, marked with the “seal of God’s gift”, people who “like a falling star” sweep across the horizon of Russian life. These declarations apparently come from the poet’s original intention to paint the image of a revolutionary who emerged from the depths of the people, an intention from which Nekrasov gradually moved away.
One way or another, the image of Grisha Dobrosklonov somehow falls out of its contours and ethereality from the figurative system of the epic, where every figure, even briefly glimpsed, is visible and tangible. The epic underdrawing of Grisha’s image cannot be explained by reference to the ferocity of censorship. There are immutable laws of realistic creativity, from which even Nekrasov could not be free. He, as we remember, attached great importance to the image of Dobrosklonov, but when working on it, the poet lacked “reality”, direct life impressions for the artistic realization of his plans. Just as seven men were not given the opportunity to know about Grisha’s happiness, the reality of the 70s did not give Nekrasov the “building material” to create a full-fledged realistic image of the “people’s protector” who emerged from the depths of the people’s sea.
"Epilogue. Grisha Dobrosklonov,” wrote Nekrasov. And although Nekrasov connected the “Epilogue” with Grisha, let us allow ourselves, by separating Nekrasov from Grisha, to connect the epilogue, the result of the entire epic “Who Lives Well in Rus'” with the voice of the poet himself, who said the last word to his contemporaries. It seems strange that the epic poem has a lyrical ending, two confessional songs of a dying poet: “In the midst of the world below...” and “Rus”. But with these songs, Nekrasov himself, without hiding behind the characters created by his pen, strives to give an answer to two questions that permeate the poem from beginning to end: about the understanding of happiness by the human person and about the paths to people's happiness.
Only a highly civic, and not a consumerist, attitude to life can give a person a feeling of happiness. It seems that Nekrasov’s appeal to the democratic intelligentsia played a role in the formation of its civic consciousness.
