Chatsky's role is passive and always victorious. Chatsky's essay is a passive role. The role of Chatsky as a representative of the future in A.S. Griboedov’s comedy “Woe from Wit”

The comedy “Woe from Wit” by Alexander Sergeevich Griboyedov is a bright and original work. It not only outlived its creator and immortalized his name, but to this day remains sharply satirical and, unfortunately, relevant. The image of the main character, Alexander Andreevich Chatsky, is still ambiguous, arousing either admiration for his courage or sympathy. After all, he vehemently denounces lies and all those foundations that prevent one from living honestly and freely. But why are such worthy people doomed to be rejected, rejected, misunderstood and unhappy?... Is this really the fate of everyone who fights for bright ideals and is ahead of their time?

So, at the center of the comedy lies a clash between supporters of lordly Moscow and a group of new people. These new people are represented in the comedy by Chatsky, Princess Tugoukhovskaya’s nephew, Skalozub’s brother, Gorich, professors and students of the Pedagogical Institute, “who practice schisms and unbelief,” some people who study in boarding houses and lyceums. Chatsky constantly says “we” about these people, each of them “breathes more freely and is in no hurry to fit into the regiment of jesters.” It is easy to understand that such people in a society of rock-toothed and silent people are considered “dangerous dreamers.” They are afraid of them, hearing their speeches, they shout “Robbery! Fire!".

Chatsky's tragedy unfolds at the core of love experiences. But this also emphasizes the socio-political intensity of the comedy, strengthens it, because this intensity arises as a result of real life circumstances. Chatsky fights for his bright feelings and for his ideals.

Each outbreak of personal resentment entails Chatsky’s involuntary rebellion against the inertia of Sophia’s circle. This characterizes the hero as a thinking, progressive and youthfully ardent person. He is doomed to be misunderstood in Famus society, because this is a time of silent, soulless and ambitious sycophants. Knowing this, Molchalin became bolder and adopted a patronizing tone in his relations with Chatsky, whom he considered a loser. Meanwhile, the unexpected coldness of the girl whom he passionately and sincerely loves, her neglect so stuns Chatsky that in despair he challenges Famus society, splashing out all his pain and contempt in accusatory monologues. And only self-esteem saves him from useless humiliation before this world of servility and servility.I.A. Goncharov wrote about it this way: “Chatsky was broken by the amount of old force, striking it with his blow with the force of the new. He is the personification of the proverb: “alone in the field is not a warrior.” But I still think that a warrior, and a winner at that, is only an advanced warrior, a skirmisher, and therefore always a victim.”

Of course, this hero did not bring Famusov to his senses or correct him. But if Famusov had no witnesses when leaving, he would have easily dealt with his grief, he would have just hastened with his daughter’s wedding. But this is no longer possible: “thanks to” Chatsky, the next morning this incident will be discussed throughout all of Moscow. And Famusov will inevitably have to face something that had never even occurred to him before.

After the scene in the hallway, it will also be impossible for Molchalin to remain the same. The masks have been pulled off, he has been exposed, and, like the last thief, he will have to hide in a corner. Zagoretsky, Gorichi, the princesses - all fell under a hail of his shots, and these shots do not remain without a trace.

And only Sofya Pavlovna is difficult to treat with the same indifference with which we part with the other heroes of the play. There is a lot of cuteness in her, she has all the makings of a remarkable nature: a lively mind, courage and passion. She was ruined by the stuffiness of her father's house. Her ideals are wrong, but where do other ideals come from in Famus society? It’s hard for her, of course, harder even than for Chatsky: she gets her “millions of torments.”

And Chatsky’s words will spread, be repeated everywhere and create their own storm. The battle is just beginning. Chatsky’s authority was known before; he already has like-minded people. Skalozub complains that his brother left the service without receiving his rank and began reading books. One of the old women complains that her nephew, Prince Fyodor, is studying chemistry and botany.

All that was needed was an explosion, and the battle began, stubborn and hot, on one day, in one house, but its consequences would affect all of Moscow and Russia.

Chatsky, undoubtedly, boldly looked into the future and could not accept and understand the inertia and hypocrisy of the Famusovs and the Silents. He is a representative not only of the present century, but also of the coming century. He suffered the same fate as many others like him: those around him did not find anything sensible in his thoughts, they did not understand him and did not even try to understand him. Unfortunately, many people find it difficult to reject outdated stereotypes, principles, habits, because it is easier to consider those who think about development and strive forward as crazy. Chatsky created a split among the representatives of the past century, and although he himself was deceived in his personal expectations and did not find the “charm of meetings”, “living participation,” he “sprinkled living water on the dried soil,” taking with him “a million torments.”

The role of Chatsky as a representative of the future in A.S. Griboedov’s comedy “Woe from Wit.”

One of the greatest works of the first half of the 19th century is the comedy by A.S. Griboyedov "Woe from Wit". By this time, Russian society seemed to be split in two. On the one hand, progressive, progressive people appeared who believed in the possibility of changes in the state structure of Russia. On the other hand, people who belonged to the “golden age” of the Russian nobility still lived. Against the backdrop of this conflict, the comedy “Woe from Wit” is born, and with it the main character Alexander Andreevich Chatsky appears.

The plot of the comedy begins with the hero's return to Moscow. Chatsky comes “from distant travels” for the sake of his beloved. He comes to the house where he was raised and which he left several years ago to continue his education abroad. Educated, bright, intelligent, with new thoughts, Chatsky strives to quickly see his love - Sofya Famusova. They were very close as children. Sophia shared the hero’s views on life and laughed at his jokes. But after Chatsky’s departure, the girl changed a lot, succumbing to the influence of Famus society.

From the very first steps, Alexander Andreevich encounters a wall of misunderstanding on the part of his beloved. Everything in this house is alien to him, and Sophia already loves someone else.

Having changed himself, the hero seeks and does not find changes in his environment. Chatsky's personal drama develops into a social conflict with the whole society. In a conversation with Famusov, he openly criticizes the old order and outlook on life:

Who are the judges? - In ancient times

Their enmity towards a free life is irreconcilable,

Judgments are drawn from forgotten newspapers

The times of the Ochakovskys and the conquest of Crimea...

Those around him are taking revenge on Chatsky for the truth, which “stares his eyes,” for his attempt to disrupt their usual way of life, for his revolutionary views and desire for action.

Famus society is unusually united by common views on life, service, and career. Maxim Petrovich is their ideal in achieving ranks and an example to follow. The behavior and entire life of this hero is an example of servility and sycophancy: “Maxim Petrovich: he didn’t eat silver, he ate gold, a hundred people are at his service.” To which Chatsky replies: “Service to the cause, not to individuals.”

The Famus society is unanimous in its fight against education. It sees in him the root of evil:

Learning is the plague, learning is the reason,

What is worse now than before,

There were crazy people, deeds, and opinions.

In the monologue at the ball in the Famusovs’ house, all the imbalance of Chatsky’s soul and mind is visible. His whole speech, it seems to me, is a consequence of unhappy love and society’s rejection of the thoughts and beliefs that Chatsky defends throughout the comedy. He makes himself a laughing stock. Sophia spreads a rumor about his madness, but Chatsky not only does not refute the gossip, but with all his might, without knowing it, confirms it. He creates a scandal at the ball, then an unpleasant scene of farewell to Sophia and the exposure of Molchalin:

You're right, he will come out of the fire unharmed,

Who will have time to stay with you for an hour,

Breathe the air alone

And in whom reason will survive...

Get out of Moscow. I don't go here anymore

I’m running, I won’t look back, I’ll go looking around the world,

Where is there a corner for an offended feeling!

Chatsky is not afraid to tell the whole truth face to face. He rightly accuses representatives of Famusov’s Moscow of lies, hypocrisy, and hypocrisy. I believe that, using the example of his main character, Griboyedov shows us how the obsolete and sick closes the way to the young and healthy. Of course, the writer leaves the future for people like Chatsky.

PASSIVE ROLE

passive role, inactive, opposite sex. active - active.

Dictionary of foreign words included in the Russian language. - Pavlenkov F., 1907 .

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It seems that the writer had the gift of providence - so accurately he showed in his comedy everything that later became reality. Chatsky, having entered into a fight with the entire old, conservative structure, was doomed to defeat. He is a representative of the young progressive-minded generation of Russia of that era, and Famus society is the conservative majority that does not want to accept anything new: neither in politics, nor in social relations, nor in the system of ideas, nor in the usual way of life. He is one against all and the end of the conflict,

In fact, it is a foregone conclusion: “Chatsky is broken by the amount of old power,” as Goncharov wrote.

Although Chatsky despises Famusov’s society, expulsion from this society is still painful for him: he grew up here, Famusov once replaced his father and, no matter what you say, he loves Sophia, and therefore he really suffers, receiving his “millions of torments”, which gives the ending of the comedy even a tragic sound:

Who was it with? Where fate has taken me!

Everyone is driving! Everyone curses! Crowd of torturers!

And yet, if his collapse in love is absolutely obvious, then the question is whether Chatsky’s expulsion from Famus society can be called a victory

Above the hero, remains open. “Get out of Moscow! I don’t go here anymore,” Chatsky shouts in despair. But the world is wide, in it you can find not only a place “where there is a corner for an offended feeling,” but also your like-minded people, your own business in life. It is not for nothing that the comedy mentions Prince Fyodor and brother Skalozub, who, like Chatsky, are moving away from previous norms in their lives and are trying to live in a new way. There will be more and more such people in Russia, and as a result they will win, because the new always defeats the old. That is why it should be recognized that the dispute between heroes like Chatsky and the old foundations is just beginning. He is “an advanced warrior, a skirmisher,” but that is why he is “always a victim.” Opening a new century at a time when the “past century” is still strong, he is doomed to a “passive role” - this is the role of everyone who opens a “new century”. But there are also internal, psychological reasons that Chatsky is doomed to suffer. Chatsky’s passion and ardor leads not only to the fact that he did not understand Sophia’s attitude towards him, underestimated Molchalin, and therefore a natural collapse in love awaited him. Even more important is that he underestimated the strength of the resistance of the conservative Famus society against the ideas that our hero tried to preach in it. Sometimes it just seems that he is not going to figure it out: he preaches with inspiration and suddenly suddenly discovers that the guests are “twirling in a waltz” and are not “listening” to him at all. Maybe that’s why it was so easy to expel Chatsky by labeling him a madman.

But at the same time, as Goncharov rightly noted, in spite of everything, the hero dealt the conservatives “a mortal blow with the quality of fresh strength.” Although, perhaps, it is somewhat premature to talk about a “deadly blow,” it is obvious that the once monolithic Famus society has indeed given a breach - and Chatsky is to blame for this. Now there is no rest for the old Moscow “aces” and noble ladies, because there is no confidence in the inviolability of their positions, although they are still strong. Goncharov is absolutely right in calling Chatsky “an advanced warrior, a skirmisher,” behind whom stands a historical victory, but who is always a victim; such is the fate of those who come first.

The work was added to the site website: 2015-10-29

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Chatsky's role is passive

Who was it with? Where fate has taken me!

Everyone is driving! Everyone curses! Crowd of torturers!

And yet, if his collapse in love is absolutely obvious, then the question of whether Chatsky’s expulsion from Famus society can be called a victory over the hero remains open. “Get out of Moscow! I don’t go here anymore,” Chatsky shouts in despair. But the world is wide, in it you can find not only a place “where there is a corner for an offended feeling,” but also your like-minded people, your own business in life. It is not for nothing that the comedy mentions Prince Fyodor and brother Skalozub, who, like Chatsky, are moving away from previous norms in their lives and are trying to live in a new way. There will be more and more such people in Russia, and as a result they will win, because the new always defeats the old. That is why it should be recognized that the dispute between heroes like Chatsky and the old foundations is just beginning. He is “an advanced warrior, a skirmisher,” but that is why he is “always a victim.” Opening a new century at a time when the “past century” is still strong, he is doomed to a “passive role” - this is the role of everyone who opens a “new century”. But there are also internal, psychological reasons that Chatsky is doomed to suffer. Chatsky’s passion and ardor leads not only to the fact that he did not understand Sophia’s attitude towards him, underestimated Molchalin, and therefore a natural collapse in love awaited him. Even more important is that he underestimated the strength of the resistance of the conservative Famus society against the ideas that our hero tried to preach in it. Sometimes it just seems that he is not going to figure it out: he preaches with inspiration and suddenly suddenly discovers that the guests are “twirling in a waltz” and are not “listening” to him at all. Maybe that’s why it was so easy to expel Chatsky by labeling him a madman.

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